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Whose fault?
Q:  Are things like climate change and earthquakes caused by human sin?



Yes & No
A:  The short answer: Yes - and no - and yes again. Let me explain...


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a) Yes

The world we live in is not the world as God originally intended it to be. There were no natural disasters in Genesis 1. But the human race choose to rebel against God - and that had consequences. We now live in a world under curse. We are out of kilter with God, and our world is out of kilter with us. Ultimately everything wrong in our world traces back to sin.

b) No

But - you can't jump from the general to the particular. Our world is generally under curse because of sin. That doesn't mean that every bad thing that happens is a direct judgement on some particular sin. Jesus makes that point in Luke 13. A tower had fallen on some people. Others came to Jesus and asked if the victims had been especially bad sinners. Jesus said "No" - but then warned everybody to repent, or they would perish too! The world is generally under curse and judgement. But you can't always link a particular sin with a particular judgement.

c) Yes again.

But then again, sometimes you can. We live in a world with real consequences. And all to often we ignore them - we use the world in foolish or risky or uninformed ways. If we build houses on a flood plain they may well get flooded. If we build houses under a volcano they may well get melted. If we build houses on a fault line they may well get shaken to bits. One way sin works in us, is to encourage us to grab the short term gains - and forget about whether there are any long term pains. This was Adam and Eve's temptation in the garden. It the temptation loan companies use to lure us into debt. It's a factor in nearly every personal sin. It's a factor at for whole communities too. Climate change is an example of the community side of sin. It's not down to any one individual. No one sin has caused climate change. But it is the result of millions and billions of little choices, all building on each other. Little touches of greed, carelessness, laziness, exploitation of the world. And ignorance. As a race, we've turned away from God, and so cut ourselves off from his wisdom about how to take care of our world. So things go wrong.

Climate change and earthquakes - are they caused by sin? Yes - and no - and yes again.


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Free from sickness?
Q:  Should Christians be free from sickness?
More specifically:

(A) Did Jesus defeat sickness on the cross?
(B) Can we enter that victory now?



A: 

Part (a)

Absolutely!
Yes, absolutely! Jesus defeated sickness - even more than that - Jesus defeated death on the cross. Death is our 'last enemy', our ultimate enemy. It entered the world through sin, and we are powerless in the face of it.

Sickness, disease, pain and aging are foreshadowings of death - they show death at work in us, even while we're still alive. They are reminders to us of how close death is, and how inevitable it is.

Master & Minions
It's like bit like this:
In World War 2, Victory in Europe came to the Allies when they defeated Hitler. Bound up in that defeat, they also defeated Hitler's deputies - Himler, Goering, Goebbels and the rest. In defeating the master, you defeat the minions as well. It's the same with the cross. Jesus defeated death - and bound up in that defeat comes the defeat of every one of death's 'minions' - every sickness and disease there is.
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And Jesus has done even more than defeat death. He has won all these blessings for us:

  • victory over sin - freedom from the penalty and power and presence of sin.
  • adoption as God's children and heirs
  • new resurrection bodies
  • righteousness in him
  • a whole new creation

Jesus has already achieved all this - and more!

Part (b)

But when do we enter his victory? "Now", or "Not yet"? Actually the answer isn't a simple either/or - it's both/and. We enter it now/already and we have not yet entered it finally, fully and completely!

Let's think about 3 examples to help us. The first 2 (New Creation, and Sin) involve something of a sideways step. But looking at them will help us when we return to the 3rd example: Death (and its 'minion', sickness).

Example 1 - New Creation

Think about how we (as believers) enter the new creation Jesus has won:

Jesus has already won both aspects of the new creation blessing for us, but now, already, we have only entered into part of it. And this is not because we have fallen short in some way. It's part of God's plan - now we have the foretaste of our blessings in Christ. When Jesus returns we will receive the fullness of them. When he returns he will bring in the fullness of the new creation (the new creation he has already won).

Example 2 - Sin

Think about how we (as believers) enter Jesus' victory over sin:

  • We are now, already, freed from the penalty of sin. We are forgiven.
  • We are now, already, freed from the power of sin. We are no longer slaves of sin, we are slaves of Christ.
  • But we are not yet free from the presence of sin. One day - when Christ returns, and brings in the new creation - we will be. He has already won that for us. But we haven't entered it yet.

Jesus has already won all those aspects of freedom from sin for us. But now, already, we have only entered into part of them. We have not yet enter Jesus total defeat of sin fully and finally, for sin is still within us.

It is a mistake to think we can be totally free of sin on this side of the new creation. It's a mistake Christians have sometimes made, when they have (rightly) emphasised the "now/already" aspect of us entering into the victory of Christ, but (wrong) forgotten about the "not yet" aspect. We have the foretaste of our blessings in Christ already - and that is wonderful! - but the best is yet to come!!

When Jesus returns we will receive the fullness of every blessing. In particular, when he returns he will bring in the fullness of the victory over sin (the victory he has already won).

Example 3 - Death

As a third (and final) example, think about how we (as believers) enter Jesus' victory over death:

  • We have eternal life now, already. We need not fear the second death of hell - and we know the first death (physical death) is a defeated enemy. We know we will rise again with Christ, in new resurrection bodies, like his.
  • But we do not yet have those new resurrection bodies. We still have our old mortal bodies, and (unless Jesus returns first) we will still die physically, we will still grow old, we will still be subject to pain and suffering, sickness and mourning.

Jesus has already won all those aspects of victory over death (and its minions). But now, already, we have only entered into part of them. Again, this is not because we have fallen short in some way. It's because we are still in the old creation - the creation that groans (in pain and sickness and death) waiting for the new creation to be fully revealed.

Again, this is part of God's plan. Now we have the foretaste of our blessings in Christ - those foretastes may include times when God heals beyond all hope, or temporarily gives a reprieve from death beyond all expectation. We may see glimpses of the new heavens and the new earth breaking into this one. But they are still only glimpses - we're not in the new heavens and new earth yet. That new creation will be wonderfully better than anything we can ask for or imagine.

When Jesus returns we will receive his victory in its fullness. When he returns he will bring in the fullness of his victory over death (the victory he has already won). He will then banish all sickness and death, all pain and mourning, all crying and fear, all sorrow and anguish, all sin and evil.

Come, Lord Jesus!



Any room for the environment?
Q:  If Jesus tells us that our Christian responsibilities are summed up in the command to "love God, and love our neighbour as ourselves" does that leave any room for caring about the environment?



totality vs centre
A:  This twofold summary ("love God & neighbour") is a brilliant summary of the Christian life. But we need to think about what sort of summary it is. There are at least a couple of options: does it express the totality of our obligation to God, or the centre of our obligation to God? Does it sum up everything in the Christian life - without any remainder - or does it point us to the core?


more »If you adopt the 'totality' answer you will run into trouble. It's hard to explain why God puts Adam in the garden of Eden 'to take care of it (Gen. 2v15). It's better to see the twofold summary as expressing the 'centre' of our obligation to God. In one sense, if we are loving God with all our heart and mind and soul, everything else will drop into place. But, sinful as we are, we probably need more direction that that. Jesus gives us more direction by pointing to our neighbour. If we fully love God and our neighbour then (as before) everything else will drop into place. But (also as before) we are still sinful and prone to misunderstand, so God has given us the whole Bible to show us what that looks like. Care for God's creation finds it's place there; it's not the central place - but it's not no place either.


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Trinity: same or separate?
Q:  If God is Father, Son and Holy Spirit (ie trinity) - are they the same person or three separate beings which form one person?



neither 'same' nor 'separate'
A:  This gets right to the heart of the Christian faith. And it's not easy to understand - God is infinite, and we're finite, so we'll never plumb the depths of everything there is to know about him. But the New Testament does give us a clear answer - John's gospel especially. It's worth making the time to read what John chs. 14-17 have to say.

more »The problem comes with the words 'same' and 'separate' - neither of these is right. Father, Son and Spirit are distinct persons - they are distinct centres of consciousness (loving, willing, acting, knowing). But they coexist together - their unity is so tight that they dwell in one another, and act in harmony with one another. They are both "three persons" and yet "one God".

[To put it another way: 'same' implies they aren't distinct; 'separate' implies they aren't united in that tight way the Bible describes. Neither is true.]

Three important things follow from this:

1) When you read the pages of the New Testament and come to understand more and more of who Christ is, you can be sure that you are also coming to understand who God the Father is (e.g. John 1:18, John 14:9);

2) Christ is the only person who can bring us human beings into relationship with the Father, since he is the only person who is both fully human (as we are) and fully God (as the Father is);

3) If you do have that relationship with the Father, then you have all of God living within you (John 14:23, Romans 5:5) and you live in God (John 17:21) - isn't that amazing!


{adapted|from an answer by JHH}

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